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太阳总辐射传感器 PTH-700-15：精准捕捉阳光能量的利器

2025年1月17日

太阳总辐射传感器 PTH-700-15：精准捕捉阳光能量的利器

産品介紹

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在當今對太陽能資源精確評估和氣象監測至關重要的時代，一款可靠的太陽總輻射傳感器不可或缺。PTH-700-15就是這樣一款高性能設備。它專爲滿足各種環境下的太陽輻射測量需求而設計，無論是科研機構、氣象站還是農業、能源等領域，都能發揮重要作用。

這款傳感器采用了先進的光學技術和精密制造工藝，能夠准確地感知並記錄太陽輻射強度的變化。其外殼堅固耐用，具備良好的防護性能，可以在惡劣的自然環境中穩定工作，長時間保持高精度的測量結果。

功能特點

高精度測量

內部集成了高靈敏度的光電轉換元件，可以將接收到的太陽輻射能迅速轉化爲電信號，並且經過精心校准，確保測量誤差極小，爲用戶提供准確可靠的數據。

寬響應範圍

能夠適應不同波長的太陽輻射，從短波紫外線到長波紅外線，都可有效檢測，全面反映太陽輻射情況。

智能數據處理

配備了智能化的數據處理單元，可以自動進行溫度補償等操作，消除外界因素幹擾，使測量結果更加真實可信。

便捷安裝與維護

設計簡潔合理，安裝過程簡單快捷，日常維護成本低，用戶可以輕松上手使用。

技術參數

測量範圍	0～2000W/㎡
分辨率	1W/㎡
准确度	±3%
灵敏度	7～14μV?㎡／W
光譜範圍	0.3-3μm
響應時間	≤35 秒(99％响应)
内阻	约 250Ω
非線性誤差	≤±3％
光譜選擇性	≤±10%
傾斜響應誤差	≤±5%? 方位响应误差：≤±30W/㎡? 温度误差：≤±8％（-40℃～+40℃）
年穩定性	≤±3％
供電	DC 5V或DC 9-30V?? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?
輸出	4-20mA、0-5V、RS485（默认 Modbus）
工作環境溫度	-40℃～+50℃ ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ??

應用場景

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總結

总之，PTH-700 - 15太阳总辐射传感器凭借其出色的性能，在众多需要精确测量太阳辐射的應用場景中展现出巨大价值。它不仅为科学研究提供了有力支持，还助力农业生产和新能源开发等行业向着更高效、可持续的方向发展。选择PTH - 700 - 15，就是选择了精准、稳定与便捷。

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"Why, young lady, it's hard to doubt anything you say, but really that sounds rather fanciful. Why should you think it?" He made a motion of pain--"Don't say it!" and we read in each other's eyes the one conviction that from a surgeon's personal knowledge this man had written to warn Charlotte that Oliver was alive. "1. That it is prohibited to be out of doors after seven o'clock (Belgian time) in the evening. "Ah well, be you a Fleming?" In returning to one of the older cosmologies, the Stoics placed themselves in opposition to the system of Aristotle as a whole, although on questions of detail they frequently adopted his conclusions. The object of Heracleitus, as against the Pythagoreans, had been to dissolve away every antithesis in a pervading unity of contradictories; and, as against the Eleatics, to substitute an eternal series of transformations for the changeless unity of absolute existence. The Stoics now applied the same method on a scale proportionate to the subsequent development of thought. Aristotle had carefully distinguished God from the world, even to the extent of isolating him from all share in its creation and interest in its affairs. The Stoics declared that God and the world were one. So far, it is allowable to call them pantheists. Yet their pantheism was very different from what we are accustomed to denote by that name; from the system of Spinoza, for example. Their strong faith in final causes and in Providence—a faith in which they closely followed Socrates—would be hardly consistent with anything but the ascription of a distinct and individual consciousness to the Supreme Being, which is just what modern pantheists refuse to admit. Their God was sometimes described as the soul of the world, the fiery element surrounding and penetrating every other kind of matter. What remained was the body of God; but it was a body which he had originally created out of his own substance, and would, in the fulness of time, absorb into that substance again.25 Thus they kept the future conflagration foretold by Heracleitus, but gave it a more religious colouring. The process of creation was then to begin over again, and all things were to run the same12 course as before down to the minutest particulars, human history repeating itself, and the same persons returning to live the same lives once more.26 Such a belief evidently involved the most rigid fatalism: and here again their doctrine offers a pointed contrast to that of Aristotle. The Stagirite, differing, as it would seem, in this respect from all the older physicists, maintained that there was an element of chance and spontaneity in the sublunary sphere; and without going very deeply into the mechanism of motives or the theory of moral responsibility, he had claimed a similar indeterminateness for the human will. Stoicism would hear of neither; with it, as with modern science, the chain of causation is unbroken from first to last, and extends to all phenomena alike. The old theological notion of an omnipotent divine will, or of a destiny superior even to that will, was at once confirmed and continued by the new theory of natural law; just as the predestination of the Reformers reappeared in the metaphysical rationalism of Spinoza.27 417 Jeff got his engine going by setting it on a compression point when he had primed the cylinders and using his booster magneto to furnish the hot sparks that gave it its first impulse. Taking this view of his Continental neighbours, George was driven to the conclusion that his only safety lay in firmly engaging France to relinquish the Pretender. The means of the attainment of this desirable object lay in the peculiar position of the Regent, who was intent on his personal aims. So long as the chances of the Pretender appeared tolerable, the Regent had avoided the overtures on this subject; but the failure of the expedition to the Highlands had inclined him to give up the Pretender, and he now sent the Abbé Dubois to Hanover to treat upon the subject. He was willing also to destroy the works at Mardyk as the price of peace with England. The preliminaries were concluded, and the Dutch included in them; but the Treaty was not ratified till January, 1717. "Jest as I expected, Si," Shorty called back to him. "The rebels have throwed back a squad to watch for us." The crest of Boarzell was just visible against the luminous sky. There was something sinister and challenging about those firs. The gorse round their trunks seemed in that strange half-stormy, half-peaceful night to throw off a faint glimmer of gold. The fiddle wept and sang into the darkness, and outside the window two cherry trees scraped their boughs together. "Well, I d?an't know where he is." Chapter 8 HoME 天天啪夜夜射2018视频 ENTER NUMBET 009www.iivpn.org.cn
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